Last night I went to a Moveable Senior Center* event and the guest speaker the assistant dean of enrollment and students at UConn School of Law.
One woman asked the speaker what she thought about the National Museum of African American History and Culture having a section on black LGBT leaders and earlier I asked a question about losing our lesbian, bi and trans identity in the Stonewall Uprising when it is called the start of the “Gay Revolution”
The two questions are in a way related.
The National Museum of African American History and Culture is in a way segregating us. Putting us off by ourselves seems like we are being ghettoized in to a little corner of the museum. The discussion that followed was very interesting so thought it highlighted our contribution to history. James Baldwin was used as an example; he was a gay author and activist who worked with Martin Luther King Jr. His gayness was hidden while he was alive, many people knew about him but didn’t know he was gay and because of that he wasn’t invited to go to the White House with Dr. King.
The younger people in the audience last night liked the idea of having a separate section in the museum because it made him a role model for the younger LGBT blacks, while the older people in the audience said that his “gayness” didn’t define him, he was a great man in his own right and the fact was gay was just a small part of his life.
My question was how when we are put under the “gay” umbrella we lose out identities, it wasn’t just gay white men who stood up against the police harassment but also trans people and lesbians and many if not most of them were black and Latinos.
So if we want to be known as a person and not defined by our race, religion, sexual orientation, or our gender identity then we lose a part of ourselves and our history. And if we want to keep out history then we have to be known in part as a LGBT person and have a room of our own.
*From the LGBT Aging Advocacy webpage:
A grant to Connecticut Community Care, Inc. (CCCI), from the The John H. and Ethel G. Noble Charitable Trust administered by Deutsche Bank Trust Company, N.A. helps to support these efforts. The LGBT Moveable Senior Center is one of the funded initiatives included in the CCCI project “Getting it Right: Creating an LGBT Responsive Organization”. The goal of this project, undertaken in collaboration with LGBT Aging Advocacy, a grassroots group of providers and LGBT community members in the Greater Hartford area, is to advocate for and provide resources to help create LGBT inclusive aging services.
Hidden in the Shadows: Black LGBTQ Leaders in HistoryThere were a couple of questions asked that showed the enigma of being identified as LGBT.
The intersection of race, gender, sexual orientation and the expression of these identities is at the forefront of many conversations today. Throughout history, people with multiple identities often hid in the shadows and are missing from our narratives. This session will look at the intersection of race, sexual orientation, and gender identity and expression and focus on black LGBTQ leaders in our history.
One woman asked the speaker what she thought about the National Museum of African American History and Culture having a section on black LGBT leaders and earlier I asked a question about losing our lesbian, bi and trans identity in the Stonewall Uprising when it is called the start of the “Gay Revolution”
The two questions are in a way related.
The National Museum of African American History and Culture is in a way segregating us. Putting us off by ourselves seems like we are being ghettoized in to a little corner of the museum. The discussion that followed was very interesting so thought it highlighted our contribution to history. James Baldwin was used as an example; he was a gay author and activist who worked with Martin Luther King Jr. His gayness was hidden while he was alive, many people knew about him but didn’t know he was gay and because of that he wasn’t invited to go to the White House with Dr. King.
The younger people in the audience last night liked the idea of having a separate section in the museum because it made him a role model for the younger LGBT blacks, while the older people in the audience said that his “gayness” didn’t define him, he was a great man in his own right and the fact was gay was just a small part of his life.
My question was how when we are put under the “gay” umbrella we lose out identities, it wasn’t just gay white men who stood up against the police harassment but also trans people and lesbians and many if not most of them were black and Latinos.
So if we want to be known as a person and not defined by our race, religion, sexual orientation, or our gender identity then we lose a part of ourselves and our history. And if we want to keep out history then we have to be known in part as a LGBT person and have a room of our own.
*From the LGBT Aging Advocacy webpage:
A grant to Connecticut Community Care, Inc. (CCCI), from the The John H. and Ethel G. Noble Charitable Trust administered by Deutsche Bank Trust Company, N.A. helps to support these efforts. The LGBT Moveable Senior Center is one of the funded initiatives included in the CCCI project “Getting it Right: Creating an LGBT Responsive Organization”. The goal of this project, undertaken in collaboration with LGBT Aging Advocacy, a grassroots group of providers and LGBT community members in the Greater Hartford area, is to advocate for and provide resources to help create LGBT inclusive aging services.

