ECOSOC Chamber, United Nations Headquarters, New York
Thursday, December 10th 2009 at 1.15 p.m. – 2.45 p.m
United Nations, New York, 10 December 2009 - Panel discussion organized by the Permanent Missions to the United Nations of Argentina, Brazil, Croatia, France, the Netherlands, Norway and Sweden on the occasion of the International Day of Human Rights. ...
Here is the transcript of her speech...
Title: Human Rights
Hans Ytterberg: The subject that we’re going to deal with today is a particularly important topic, and I think it’s very pertinent that we’re dealing with it today, on International Human Rights Day. And that is the topic of grave human rights violations on grounds of gender identity and sexual orientation. The past decade has witnessed a continuous stream of reports of extra-judicial killings, torture, arbitrary detentions, and other gross human rights violations committed against fellow human beings on grounds of their gender identity or sexual orientation, or simply because of the fact that they have been human rights defenders of the rights of these people.
The year 2009 unfortunately has been no exception. Throughout the year, we have had reports of such grave violations from all the six major world regions—of North America, Latin America, Africa, Asia, Oceania, and Europe. None of us can say we come from a country where these problems of very serious, grave human rights violations do not occur on a more or less regular basis. So we all have a stake in this issue.
These flagrant violations of international human rights law far too often go unpublished, unnoticed, and therefore also unpunished. And in fact I would say that the phenomenon of impunity is probably the most important element in this lethal cocktail of gross human rights violations.
[Fade to black.]
Hans Ytterberg: Now, on my right-hand side, I have Sass Rogando Sasot, who is one of the leading voices of the transgender rights movement in the Phillipines. In 2002, she co-founded the Society of Transsexual Women of the Phillipines, the first and only transgender support and rights advocacy group in her country. In 2003 and 2004, together with Drs. Sam Winter and Mark King of the University of Hong Kong, she did the first comprehensive research work on Filipina transgender women, which was published in the International Journal of Transgenderism. During the 2007 Manila Pride March she has been named as one of the nine faces of Pride.
[Fade to black.]
Sass Rogando Sasot: Let me begin by expressing my warmest gratitude to the permanent missions to the United Nations of Argentina, Brazil, Croatia, France, the Netherlands, Norway and Sweden, and to the coalition of non-governmental organizations defending the rights of lesbians, gays, bisexuals, and transgender people. Thank you for making this event possible, and for giving us this opportunity to contribute our voices to this ongoing conversation for change. Our esteemed participants, beautiful beings and profound expressions of this universe. A warm, vibrant and dignified afternoon to each and every one of you.
Burned at the stake, strangled and hanged, raped and shot and stabbed to death. Throats slashed, left to bleed to death. These are just some of the ways transgender people were killed in different parts of the world, in different times in the history of our humanity. These are just the tip, the violent tip, of the iceberg of our suffering. I can go on and on, reciting a litany of indignity upon indignity. But my time is not enough to name all the acts of atrocious cruelty that transgender people experience.
But what is the point of counting the dead bodies of our fellow human beings, of narrating how we suffer, and of opposing violence against us if we don’t challenge the root of our oppression? The sincerity of our intention to address the human rights violations against transgender people rests upon the depth of our appreciation of human diversity, and the breadth of our understanding of why transgender people suffer these indignities.
The root of our oppression is the belief that there is one and only one way to be male or female. And this starts from our birth. Upon a quick look at our genitals, we are assigned into either male or female. This declaration is more than just a statement of what’s between our legs. It is a prescription of how we should live and must live our lives. It is a dictation of how we should think about ourselves: the roles we should play, the clothes we should wear, the way we should move, and the people with whom we should have romantic and erotic relationships. But this belief is so wrong. Very wrong. The existence of people whose identities, bodies and experiences do not conform to gender norms is a proof that this belief is wrong.
Nevertheless, even though the truth of human diversity is so evident and clear to us, we choose to hang on to our current beliefs about gender—a belief that rejects reality and forces people to live a lie. This is the belief that leads to attacks on our physical and mental integrity, the different forms of discrimination against us, and to our social marginalization. This is the belief that led to Joan of Arc to be burned at the stake because she was cross-dressing. This is the belief that motivated the rape and murder of Brandon Teena on December 31, 1993. This is the belief that led to stabbing to death of Ebru Soykan, a prominent transgender rights activist, in Turkey, on March 10, 2009. This is the belief that led to the arrest of sixty-seven Filipino workers in Saudi Arabia for cross-dressing in June this year. This is the belief that keeps the list of transgender people being harassed, killed, and violated growing year after year. And it is very unfortunate that our legal systems, religions, and cultures are being used to justify, glorify, and sanctify the violent expressions of this belief. [Scattered applause.]
So we question, is human life less precious than this belief? Is our right to life, to dignified existence, to liberty and pursuit of happiness, subservient to gender norms? This doesn’t need a complicated answer. You want to be born, to live, and die with dignity. So do we. You want the freedom to express the uniqueness of the life-force within you. So do we. You want to live with authenticity. So do we. Now is the time that we realize that diversity does not diminish our humanity, that respecting diversity does not make us less human, that understanding and accepting our differences does not make us cruel. And in fact, history has shown us that denying and rejecting human variability is the one that has led us to inflicting indignity upon indignity towards each other.
We are human beings of transgender experience. We are your children, your partners, your friends, your siblings, your students, your teachers, your workers. Your citizens. Let our lives delight in the same freedom of expression you enjoy, as you manifest to the outside world your unique and graceful selves. Let us live together in the fertile ground of our common humanity. For this is the ground where religion is not a motivation to hate, but a way to appreciate the profound beauty and mystery of life. For this is the ground where laws are not tools to eliminate those who are different from us, but are there to facilitate our harmonious relationship with each other. For this is the ground where culture is not a channel to express the brutality of our limited perception, but a means to express the [stability?] of our souls. For this is the ground where the promise of universality of human rights can be fulfilled. And we will be in this ground if we let the sanity of our desires, the tenacity of our compassion, and above all, the lucidity of our hearts, to reign in our hearts. Thank you.
[Loud and widespread applause.]
No comments:
Post a Comment