A Catholic Bishop said that our families should disown us and shut us out of family gatherings.
The magazine Commonweal wrote this week…
Calgary priest under fire for homophobic remarksI think it should be the priest who should be banned from family functions.
StarMetro Calgary
By Emma McIntosh
December 20, 2018
CALGARY—Critics are calling for apologies from the Roman Catholic Diocese of Calgary and the city’s Catholic school board for homophobic sermons delivered by a priest who works with students.
Rev. Jerome Lavigne, the vicar for education at the diocese, has said that the rainbow pride flag was invented by Satan and represents “lawlessness” and a “break from the natural order.” He is also affiliated with white nationalist Faith Goldy.
[…]
At the event, Goldy advocated against gay-straight alliances and referred to being transgender as a “mental illness,” a since-deleted video shows. She also discussed the sexuality of former Ontario premier Kathleen Wynne, saying the openly lesbian politician is to blame for “forcing” her “beliefs” onto her son, who is openly gay.
[…]
Then, in February, Lavigne gave his sermon about the pride flag, called “The Rainbow.” Though the diocese later removed the sermon from its website and Facebook page in an effort to respect “the inherent dignity of persons,” according to a July 5 statement, a recording surfaced online this week and prompted widespread criticism.
[…]
In a September sermon called “Origins of Evil,” Lavigne said “there’s no such thing as ‘God made me this way’” when it comes to homosexuality. Video of the sermon was deleted after StarMetro sent a list of questions to Lavigne.
The magazine Commonweal wrote this week…
LGBT Catholics Are a RealityI think that the Catholic Church like many institutions is of two minds. One side is compassionate and wants to embrace LGBTQ+ people and others want to damn us.
Theology Must Acknowledge Gender Science
By Craig A. Ford, Jr.
December 19, 2018
[…]
The second was the decision by bishops at the 2018 Synod on Young People not to include terms like “gay” or “LGBT” in the synod’s final document when discussing theologies relevant to persons who identify somewhere along the LGBTQ+ spectrum, or simply as “queer”—even though the former term was used in the gathering’s preparatory documents. (Some notes on these terms: When used to refer to identity, the word “queer” distinguishes gender identities and sexual orientations that exist at some variance, on the one hand, with a binary understanding of cisgender embodiment [man/woman], and, on the other, a binary understanding of sexual desire and sexual practice. Both “queer” and “LGBTQ” are shorthand, but the latter explicitly names specific identities. Adding “+” to LGBTQ signals that there are forms of gender and sexual variance beyond those named in the acronym. One such example is “gender-queer,” which distinguishes any gender identity that lies at some variance with the cisgender gender binary, covering persons for whom the word “transgender” does not accurately represent their self-understanding. As others have pointed out, the simple use of the term “LGBT”—even without the “Q” or the “+”—represents great progress in terms of recognition in ecclesial documents.)
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